8.00AM: Said Mass (Roman Missal)
6.30PM: Sung Mass (Divine Worship)
The Assumption is a Holy Day of Obligation.
8.00AM: Said Mass (Roman Missal)
6.30PM: Sung Mass (Divine Worship)
The Assumption is a Holy Day of Obligation.
Collect of the Day Grant to us, Lord, we beseech thee, the spirit to think and do always such things as be rightful: that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. R Amen.
Lesson 1 Kings 19.9a, 11-13a In those days: When Elijah came to [Horeb the mount of God,] he lodged in a cave; and behold, the word of the Lord came to him. And he said, "Go forth, and stand upon the mount before the Lord." And behold, the Lord passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice. And when Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave.
Epistle 2 Peter 1.16-19 Brethren: I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit, that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen according to the flesh. They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ, who is God over all, blessed for ever. Amen.
Gospel Matthew 14.22-33 After the crowd was satisfied,] Jesus made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up into the hills by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. But immediately he spoke to them, saying, "Take heart, it is I; have no fear." And Peter answered him, "Lord, if it is you, bid me come to you on the water." He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" And when they got into the boat, the wind ceased. And those in the boat worshipped him, saying, "Truly you are the Son of God."
Collect of the Day O God, who on the holy mount didst reveal to chosen witnesses thine Only Begotten Son wonderfully transfigured, in raiment white and glistening: mercifully grant that we, being delivered from the disquietude of this world, may be permitted to behold the King in his beauty; who with thee, O Father, and thee, O Holy Spirit, liveth and reigneth, ever one God, world without end. R/ Amen.
Lesson Daniel 7.9-10, 13-14 As I looked, thrones were placed and one that was ancient of days took his seat; his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, its wheels were burning fire. A stream of fire issued and came forth from before him; a thousand thousands served him, and ten thousand times ten thousand stood before him; the court sat in judgment, and the books were opened. I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.
Epistle 2 Peter 1.16-19 Beloved: We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honour and glory from God the Father and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased," we heard this voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word made more sure. You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
Gospel Matthew 17.1b-9 At that time: Jesus took with him Peter and James and John his brother, and led them up a high mountain apart. And he was transfigured before them, and his face shone like the sun, and his garments became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, "Lord, it is well that we are here; if you wish, I will make three booths here, one for you and one for Moses and one for Elijah." He was still speaking, when lo, a bright cloud overshadowed them, and a voice from the cloud said, "This is my beloved Son, with whom I am well pleased; listen to him." When the disciples heard this, they fell on their faces, and were filled with awe. But Jesus came and touched them, saying, "Rise, and have no fear." And when they lifted up their eyes, they saw no one but Jesus only. And as they were coming down the mountain, Jesus commanded them, "Tell no one the vision, until the Son of man is raised from the dead."
EVENSONG & BENEDICTION OF THE BLESSED SACRAMENT
Solemnity of the Transfiguration: Sunday, 6 August, 5.00PM
Reception to follow in honor of seminarian Robb Lester
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THE ASSUMPTION OF THE BLESSED VIRGIN MARY
15 August: Said Mass 8AM; Sung Mass 6.30
Holy day of Obligation
Collect of the Day Lord of all power and might, who art the author and giver of all good things: graft in our hearts the love of thy Name; increase in us true religion, nourish us with all goodness, and of thy great mercy keep us in the same; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R/ Amen.
Lesson 1 Kings 3.5, 7-12 In those days: At Gibeon the LORD appeared to Solomon in a dream by night; and God said, "Ask what I shall give you."And Solomon said, "O LORD my God, you have made your servant king in place of David my father, although I am but a little child; I do not know how to go out or come in. And your servant is in the midst of your people whom you have chosen, a great people, that cannot be numbered or counted for multitude. Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil; for who is able to govern this great people of yours?" It pleased the Lord that Solomon had asked this. And God said to him, "Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you."
Epistle Romans 8.28-30 Bretheren: We know that in everything God works for good with those who love him, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.
Gospel Matthew 13.44-52 Jesus said to the crowds, "The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it. "Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind; when it was full, men drew it ashore and sat down and sorted the good into vessels but threw away the bad. So it will be at the close of the age. The angels will come out and separate the evil from the righteous, and throw them into the furnace of fire; there men will weep and gnash their teeth. "Have you understood all this?" They said to him, "Yes." And he said to them, "Therefore every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old."
Collect of the Day Grant, O Lord, we beseech thee: that the course of this world may be so peaceably ordered by thy governance; that thy Church may joyfully serve thee in all godly quietness; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen.
Lesson Wisdom 13.12,16-19 Neither is there any god besides you, whose care is for all men, to whom you should prove that you have not judged unjustly; For your strength is the source of righteousness, and your sovereignty over all causes you to spare all. For you show your strength when men doubt the completeness of your power, and rebuke any insolence among those who know it. You who are sovereign in strength judge with mildness, and with great forbearance you govern us; for you have power to act whenever you choose. Through such works you have taught your people that the righteous man must be kind, and you have filled your sons with good hope, because you give repentance for sins.
Epistle Romans 8.26-27 Bretheren: Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, becausej the Spirit intercedes for the saints according to the will of God.
Gospel Matthew 13.1-23 At that time: Another parable Jesus put before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field; but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants j of the householder came and said to him, ‘Sir, did you not sow good seed in your field? How then has it weeds?’ He said to them, ‘An enemy has done this.’ The servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No; lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’ ” Another parable he put before them, saying, “The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” He told them another parable. “The kingdom of heaven is like leaven which a woman took and hid in three measures of meal, till it was all leavened.” All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable. This was to fulfil what was spoken by the prophet: “I will open my mouth in parables, I will utter what has been hidden since the foundation of the world.” Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” He answered, “He who sows the good seed is the Son of man; the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one, and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels. Just as the weeds are gathered and burned with fire, so will it be at the close of the age. The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
ST MARY OF THE ANNUNCIATION CATHOLIC CHURCH: 89 HASELL STREET, CHARLESTON
SUNDAY MASS: 11AM
I have important and exciting news to share with you regarding the life of our community!
Effective July 1st, our home will once again be at St. Mary of the Annunciation Catholic Church in downtown Charleston. I - and all of us! - will be working together with new pastor of St. Mary's, Fr Gregory West, in shared Catholic witness for the growth and mutual benefit in the Gospel of both communities. Fr. West is and will remain the pastor of St. Clare of Assisi Catholic Church on Daniel Island. St. Clare, which just celebrated the 3rd anniversary of its establishment, is already a large and rapidly growing parish meeting at Bishop England High School, and is soon to break ground on church buildings of its own. Fr West will continue to spend the bulk of his time at St. Clare, and I will be his parochial vicar and the primary priestly presence on a daily basis at St Mary's.
I'm very excited about and grateful for this new step in our life together. Fr. West has been encouraging to me and supportive of the Ordinariate project from the beginning, and he is eager to see us grow and fulfill our mission of inviting all, and especially our brothers and sisters in the Episcopal/Anglican churches and other Protestant communities, into the joy and peace of full communion with the Catholic Church, "that they all may be one" (Jn 17.21). This move will allow me to be less "scattered" in my duties and to give more of my attention, time, and energy to Corpus Christi. Both Bishop Lopes and Bishop Gugleilmone of the Diocese of Charleston are agreed that this arrangement will be a help to both communities and, please God, an excellent and empowering next step in our journey to self-supporting independence.
This partnership will allow us to work together with St. Mary's in Christian formation and programs for all ages, boost our music program, nurture common prayer, increase opportunities for Confession as well as Adoration of the Blessed Sacrament and other devotions, and grow new ministries in service to the Gospel. In September we will begin daily Masses (which have been suspended for some time at St. Mary's due to lack of clergy), and two of those Masses each week will be in our Ordinariate form. Our Sunday Mass will be at 11.00AM, and we will begin a regular Sunday choral evensong with Benediction of the Blessed Sacrament.
There are of course still details to be worked out, and no doubt there will be difficulties to overcome, and so I ask your prayers for me, for Fr. West, and also for the people of St Mary and St Clare as we take this new step together. I will continue to keep you informed - and ask for your help! - as the transition approaches. In the mean time, if you have any questions, please do let me know.
Finally, though we will do so more formally at the appropriate time, please do join me in expressing our gratitude to Fr Miles and the people of Sacred Heart who have been so kind and generous in their hospitality.
God bless you,
"Lent is at hand, and the trumpet will soon sound gain, the great and holy trumpet, of which it is written, “Blow ye the trumpet in Zion, and sound an alarm in my holy mountain” (Joel 2:1). The sound of it will be heard [on] Wednesday, by all who have ears to hear. The true and dutiful children of the Church, the loyal soldiers of Christ Jesus will [on] Wednesday hear the call of their Leader’s trumpet, rousing them up, as on all Ash-Wednesdays, to set about his work, to fight his battle, in earnest. It will be the old note, but you will not therefore scorn it, if you are true men and brave soldiers. You know it would never do for a soldier, when the trumpet or bugle sounds in the morning, to say, “It is only the old call over again, what I have been used to so very often; I am not going to disturb myself for that,” and so to stay quietly in his quarters. No more will it do for you, Christian warriors, to make light of your Lord’s summons, now that he is calling upon you at the opening of another Lent; another holy season of penitent self-denial and prayers. He calls you morning by morning, and morning by morning, you must answer his call."
- John Keble
Fasting & Abstinence During Lent
From the USCCB:
Ash Wednesday and Good Friday are obligatory days of fasting and abstinence for Catholics. In addition, Fridays during Lent are obligatory days of abstinence.
For members of the Latin Catholic Church, the norms on fasting are obligatory from age 18 until age 59. When fasting, a person is permitted to eat one full meal, as well as two smaller meals that together are not equal to a full meal. The norms concerning abstinence from meat are binding upon members of the Latin Catholic Church from age 14 onwards.
Members of the Eastern Catholic Churches are to observe the particular law of their own sui iuris Church.
If possible, the fast on Good Friday is continued until the Easter Vigil (on Holy Saturday night) as the "paschal fast" to honor the suffering and death of the Lord Jesus, and to prepare ourselves to share more fully and to celebrate more readily his Resurrection.
More information on fast and abstinence can be found below.
Code of Canon Law (cc. 1249-1253). . .
"Let works of piety, therefore, be our delight, and let us be filled with those kinds of food which feed us for eternity. Let us rejoice in the replenishment of the poor, whom our bounty has satisfied. Let us delight in the clothing of those whose nakedness we have covered with needful raiment. Let our humaneness be felt by the sick in their illnesses, by the weakly in their infirmities, by the exiles in their hardships, by the orphans in their destitution, and by solitary widows in their sadness: in the helping of whom there is no one that cannot carry out some amount of benevolence. For no one’s income is small, whose heart is big: and the measure of one’s mercy and goodness does not depend on the size of one’s means. Wealth of goodwill is never rightly lacking, even in a slender purse. Doubtless the expenditure of the rich is greater, and that of the poor smaller, but there is no difference in the fruit of their works, where the purpose of the workers is the same."
- Pope St Leo the Great
CANDLEMAS / 2 : II : 2013 / Lk 2.22-40
Fr Patrick Allen
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On my parents' bookshelves when I was growing up was an old book of cartoons collected from Punch, the English magazine of humor and satire. There's one I remember very well. It was from the 1920's: a drawing of young Lord Somebody-or-other who had gone up to Oxford for college, and had had his two-seater car painted red down one side and blue down the other in order to "confuse witnesses," the caption said, "in the event of an accident."
Today's feast, which this year happens to fall on a Sunday, always reminds me of that cartoon - this feast which travels under three different names as if to confuse worshipers in the event of a liturgy. In the old calendar it was called, and many still think of it as, the feast of “the Purification of the Blessed Virgin Mary.” In the current calendar it is called the feast of “the Presentation of the Lord.” And since very early days and still it is most commonly called “Candlemas.”
I know this will be review, but since the feast does fall on Sunday this year, maybe we ought to think about it, consider its meaning, under those three titles.
So, “The Purification of the Blessed Virgin Mary.” Mosaic law as it is stated in the book of Leviticus stipulated that a woman was ritually - not morally, but ritually, ceremonially - unclean for seven days after giving birth to a child. If the child were male, he would be circumcised on the eighth day (and that happens in the verse immediately preceding the point at which our Gospel lesson began), and then she was required to remain at home for a further thirty-three days for the purification of her blood. I realize you may be curious about the religious or even medical significance of this period of “uncleanness” and purification of blood, but I would just point out that the practical effect for the woman in question is that she is exempted from all her normal religious, social, and economic duties - it amounts to six weeks of enforced maternity leave. Actually, 40 days to be precise, and today of course is the fortieth day after Christmas, the Nativity of our Lord.
After this, she is to present a purification sacrifice - a lamb and a turtle-dove or pigeon being the norm, though there was a provision, in the case of the very poor, for the offering only of two turtle-doves or pigeons, which is what the Holy Family did, for they were poor, and we cannot remind ourselves of that too often.
Mary of course is the Immaculate. She is ever-Virgin - before, during, and after birth. She has no need for purification of any kind. This child she bears to the Temple has come for the purification of the whole world. And yet humbly she submits to the law, to the will of the Father there expressed, and so ever the Lord’s handmaiden, she serves by her obedience the fulfillment of his promises of grace, and you and I are purified, made clean and new by the self-offering of Mary’s Son and Savior, our robes washed and made “white in the blood of the Lamb” (Rv 7.14).
So today is the Purification, but it’s also the Presentation. We read that when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord. Again, the Mosaic Law stated - and Luke quotes it in our lesson - that the firstborn son is sacred to the Lord, consecrated to the Lord’s service. However, the child could be “redeemed”, bought back, for five shekels, payable to any priest in the land. St. Luke is vague about the details, but apparently rather than being redeemed and restored to his parents, Mary and Joseph actually brought the child to Jerusalem and handed him over completely to God in the Temple. The word we have translated here as “to present” is the normal word for “to offer” - the same word used to describe the offering of sacrifices in the Temple.
So, you see, in the Presentation, in the offering of the Lord, in the Temple, we see already the shadow of the cross falling across the infant Jesus. This is why he has come after all, “the firstborn of all creation” as St. Paul describes him, to offer himself, to offer a perfect and pure life of love up to the Father on our behalf, as one of us, the right response to God’s act of love in creation.
Purification, Presentation, and now “Candlemas.” When the Holy Family comes to the Temple, they are met by aged Simeon, righteous and devout, looking for the consolation of Israel, to whom the Holy Spirit had revealed that he should not see death before he had seen the Lord's Christ. And also the octogenarian prophetess Anna, who did not depart from the temple, worshiping with fasting and prayer night and day.
Simeon makes his song - the Nunc dimittis - as he takes the child into his arms, whom he recognizes as the Lord’s salvation: a light to lighten the Gentiles, and the glory of thy people Israel. This child is the coming of God’s light into the darkness of this world, and so from ancient times it has been the Church’s custom on this day to bless the candles to be used in the liturgy for the coming year - it’s the Candle Mass.
“God is light and in him there is no darkness at all,” St. John proclaims in his first epistle, and Jesus, this child resting in Mary’s arms, is “the pure brightness of the everliving Father in heaven,” through our humanity. Today is really the last day of Christmas, and so we behold again today this tiny child, crying for his Mother’s warm embrace, crying to be fed - this Son of Mary who is God the Son, God giving himself to us, God becoming small and vulnerable for us - in other words, God come to set the world to rights, not by the power of his might, but by the simple invitation to love. In this Mass, on this Altar, he makes that invitation again, presenting himself offering himself to the Father, for our purification and salvation - a perfect gift of love. That light shines in the darkness, and the darkness has not overcome it.
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When John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, “Are you he who is to come, or shall we look for another?” And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is he who takes no offense at me.”
Dear friends -
I hope you each had a happy, festive, and well-provisioned Thanksgiving. I certainly did!
This Sunday (unbelievably to me) is the First Sunday of Advent. If you are one of those who are annually put out by the encroachment, to the point of an almost complete obliteration, of secular, consumerist winter holiday (one can hardly call it "Christmas") upon a quiet, reflective, and watchful Advent, have I got just the thing for you! On the four Sundays of Advent, I will be preaching on the traditional "Four Last Things": Death, Judgement, Heaven, and Hell.
I know, it sounds brutal, but please keep in mind a few things:
In Advent we are preparing to meet our Lord, who came to us once in great humility, and who will come again in great majesty, "to judge the quick and the dead." By pondering the Last Things, we prepare our ousrselves to greet him with joy and hope, who comes to us in love and glory.
Also in Advent, we will continue the tradition we have begun of keeping "Bambinelli Sunday" on the Third Sunday of Advent ("Gaudate Sunday," 12/11), when families are invited to bring the Christ Child from their family crèche to be blessed at the conclusion of Mass. This year our tradition will be enhanced with the opportunity for children to make their own Bambinelli after Mass on the Second Sunday of Advent (12/4). The children of Sacred Heart Church will be joining us, and there will be refreshments - so please plan on joining us for this time of fellowship and joy! More details below.
God bless you,
Make your own Bambinelli: Advent II, 4 December
Gaudate Sunday (Advent III), 11 December
Each year on the 3rd Sunday of Advent (“Gaudate Sunday”), children in Rome gather with their families in St. Peter’s Square for “Benedizione del Bamninelli.” The children bring with them the “Bambinello” – the Christ Child figurine – from their family’s home crèche, and at the noon Angelus, the Pope blesses the children, their families, and the figurines they have brought. On Gaudate Sunday, we will unite our hearts to the Holy Father’s and the children and families gathered with him and bless our own “Bambinelli.”
This year, on the second Sunday of Advent (12/11), we will have the opportunity for families to craft their own Bambinelli. After Mass we gather in the parish hall at Sacred Heart for refreshments and Bambinelli-making. The children of Sacred Heart will be joining us - so please come for the fun and fellowship!
“Advent and Christmas are about welcoming the Word of God into our lives – which means our homes. The blessing of the Bambinelli – which we bring from our homes and return there – is an embodiment of this.”— Amy Welborn